There are two ways that you must always keep together in approaching the God thing. One is — and this is what I like about the Christian tradition, and this is where I diverge a little from the Buddhist tradition, at the heart of Christianity, you have this idea of intimacy, which is true belonging, being seen, the ultimate home of individuation, the ultimate source of it and the homecoming — that that’s what I would call spirituality, is the art of homecoming. So it’s St. Augustine’s phrase, “Deus intimior intimo meo” — “God is more intimate to me than I am to myself.”
Then you go to Meister Eckhart, and you get the other side of it, which you must always keep together with it, where in Middle High German, he says, “Gott wirt und Gott entwirt.” That means, “God becomes and God un-becomes,” or translated, it means that “God” is only our name for it, and the closer we get to it, the more it ceases to be God. So then you are on a real safari with the wildness and danger and otherness of God. And I think when you begin to get a sense of the depth that is there, then your whole heart wakens up. I mean I love Irenaeus’s thing from the second century, which said, “The glory of God is the human being fully alive.


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